Friday, 30 April 2010

Cassocks and vestments

A few days ago I read some of the comments on Father Z's blog WDTPRS on the Solemn Pontifical Mass at the Basilica of the Immaculate Conception in Washington DC for the anniversary of Benedict XVI as Pope. One of the comments said, with Fr Z's highlighting,

"During the vesting of the bishop before the mass, I was at first taken aback by what seemed like the worldliness of it all to me. One of the commentators mentioned that "the bishop doesn’t do this for his own glory but for God’s" and at first I reacted the way any red-blooded American college-aged male would: I thought it smacked of self-aggrandizement, with the cappa magna and the lace, and the assisting priests doing everything while Bp. Slattery looked on. But I began to think about how I can’t even bear to wear a button up shirt and tie, and I thought, "You know, if I were called to vest myself in that way, I would feel very burdened and a little silly, but I would do it for the solemnity of the occasion, to honor Christ." It really made me think about how even though a lot of Catholic tradition may seem worldly and self-seeking, I think it’s because our society gone the opposite direction of idealizing the "down-to-earth" and the "folksy" (and denigrating anything "uppity"), which is surely not how we should approach the Maker of Heaven and Earth!"

Yesterday as I was sitting on the bus, this comment popped into my head again, and I started to ponder the idea of vestments and cassocks. Indeed, a common remark on the Church and particularly on priests is that they wear "funny dresses". My father, a nominal Presbyterian, also questions sometimes why priests wear vestments, with the intention of saying that they do this for glory. But as the above commentator remarked, they are not exactly comfortable and are extremely showy - almost too much so for even the vainest of persons. So it is safe to say that they don't dress up like this in order to show off, but rather it is an act of humility to concede wearing such garments. Although they may be burdensome to wear, slightly impractical, and totally out of fashion, they reflect the great wonder and glory of God's action working through the priest or bishop. Indeed, they almost hide the person of the priest, showing that what they do is not of their own origin, but rather it comes from God. As the representative of Christ in the Mass, is it not fitting that they be the most visible and most eye-catching person there?

Now, people may concede that it is all very well for priests to be distinctive during Mass, but what is this fuss about cassocks? Why can't they just wear normal clothing? If they really must be identified outside of Mass for other reasons, such as the other sacraments, why not just use the dog collar? Of course, there are actually many priests who do just that - they wear normal jeans and t-shirts with a dog collar. However, as I thought further about the matter, I realised that, like wearing splendid vestments during Mass, wearing a cassock is an act of humility and submission. The priest, having surrendered his life to the will of God, surrenders also his choice of clothing, which can often be a marker of personality, taste, etc. By wearing the simple black cassock, the priest becomes more identifyable as a priest who serves God and His flock, and less identifyable as the priest who likes Doc Martins and Levi's, who supports Celtic or Aberdeen (Scottish Premier League football teams, neither of which, by the way, I support), who is always wearing the quaintest golf jumpers, etc. This is not to say that their personality does not matter, but it comes very far behind administering to the faithful. Indeed, I would even argue that their personality can be more easily discovered, as no prejudgements are made before meeting them based on what they wear.

Finally, cassocks show to the secular world that priests are in the world, evidenced by the fact that we can see them, but they are not of the world since they reject any current fashion trends, even general trends on the colour of clothes. They are still priests outside of Mass, still representatives of Christ, and therefore they are always be identifyable as being ready for those who need them by wearing cassocks. Let us pray for priests, that they may deepen their relationship with Jesus Christ and confort their hearts, minds and wills to His Heart.


St John Mary Vianney, pray for us! Pope St Pius V, pray for us!

Postal vote

WHY has my postal vote form NOT arrived? Don't they know that this will be my first time to vote for an MP? Not happy!

Tuesday, 20 April 2010

Good Shepherd Sunday

Last Sunday I went to the Extraordinary Form of the Mass for the first time since I arrived here in Heidelberg. And I must say that it was excellent. It was held in a relatively small church somewhat linked within the same Gemeinde or Seelsorgeeinheit as the Jesuitenkirche, in the same church where the only regular confession times are held and the only place for Eucharistic Adoration (the St. Anna Kirche that I mentioned in a previous post - clearly the orthodox place to be).
The mass started with an announcement of the fact that it was the 5th anniversary of the Holy Father's pontificate, and as a consequence, we would be singing and praying the Oremus pro Pontifice for the occasion. And thereafter Holy Mass proceeded. It was actually quite different from the Masses I went to in Nantes, where everyone was so clearly used to the EF, but here, where the small church was quite restrictive, it was perhaps less smooth. Nevertheless, they definitely managed it well. They had a "choir" of two men who could really belt out a tune and were perfect for the size of the church. The priest had a capable singing voice and his homily was the best homily I've probably heard here in Heidelberg. It was a very appropriate occasion to be talking of the Good Shepherd, where His vicar on earth is currently under much attack. I found the Oremus pro Pontifice entirely appropriate and beautiful.
Unfortunately, Holy Mass in the EF is nowhere near as common as in Nantes, and I believe the next one is in two weeks. The only other problem is that it is in the evening, which I really do not like, as I do not know what to do in the morning.

Here is the text of Oremus pro Pontifice:

V.Oremus pro Pontifice nostro Benedicto.
R. Dominus conservet eum, et vivificet eum, et beatum faciat eum in terra, et non tradat eum in animam inimicorum eius.

Pater noster. Ave Maria.

Deus, omnium fidelium pastor et rector, famulum tuum N., quem pastorem Ecclesiae tuae praeesse voluisti, propitius respice: da ei, quaesumus, verbo et exemplo, quibus praeest, proficere: ut ad vitam, una cum grege sibi credito, perveniat sempiternam. Per Christum, Dominum nostrum. Amen.

V. Let us pray Benedict, our Pope.
R. May the Lord preserve him, and give him life, and make him blessed upon the earth, and deliver him not up to the will of his enemies.

Our Father. Hail Mary.

O God, Shepherd and Ruler of all Thy faithful people, look mercifully upon Thy servant N, whom Thou hast chosen as shepherd to preside over Thy Church. Grant him, we beseech Thee, that by his word and example, he may edify those over whom he hath charge, so that together with the flock committed to him, may he attain everlasting life. Through Christ our Lord. Amen.